Jürgen Habermas and the post-secular relationship between State and Religion in the Brazilian context

Authors

  • Fabio Henrique Oliveira da Cruz Pontifícia Universidade Católica do Paraná

DOI:

https://doi.org/10.37951/dignitas.2021.v2i2.60

Keywords:

Jürgen Habermas, Religious Freedom, Secular State, Church and State, Evangelicalism

Abstract

This article studies the post-secular relationship between State and Religion from the perspective of the German philosopher Jürgen Habermas, in the context of the growth of the evangelical population and its social and political influence in Brazil. The methodology used was the hypothetical-deductive through the analysis of works by Jürgen Habermas himself that deal with the relationship between Religion and State, as well as secondary sources that deal with the theme according to the Habermasian per-spective. According to Habermas, the public use of reason allows religious to exercise their citizenship by expressing their way of understanding things and contributing to the democratic debate within a neutral state that privileges neither believers nor believ-ers. For this reason, religious citizens must assume the values of a democratic rule of law.

Author Biography

Fabio Henrique Oliveira da Cruz, Pontifícia Universidade Católica do Paraná

Ph.D. student in Law at the Pontifical Catholic University of Paraná. Master in Theology with an emphasis on History of Christianity from PUC-PR (2015), History degree from PUC-PR (2011), and Theology degree from Faculdade Fidelis (2007). I received a scholarship from the University of Cambridge, England, in the winter of 2013, when I took a course on Science and Religion. I'm a professor at Fidelis College and at the International School of Curitiba, where I teach the Brazilian Social Studies course in the International Baccalaureate program (IB). Areas of interest: the relationship between Church and State; History; Politics; Democracy.

Published

2022-09-25

Issue

Section

II Congresso IBDR